Loketpur Shrine

11 Jul 2016 14:57:21

Loketpur Shrine

Chander M. Bhat

Hey! Devotees of Mata Shakti, hold the torch of magnificent faith. Let ye float high, the unique banner of immortal peace. Wear the unending cover of dispassion towards Kam, Krodh, Loubh, Moh, and Ahankar and recite the glory of Shiva and Shakti to bring nectar to the soul besides bliss of santosh to the Atman. These are the feelings when one descends on the seat of devotion in the hearts of lands groomed by the Knight of Canals, the Shah Kol. It is pertaining to the abode of Mata Ragnya at Logripora. Logripora is an ancient village in Pahalgam Assembly segment enroute Anantnag Pahalgam via Martand. This village also known as Loketpur is one km away from shrine place Aishimuqam.

Logripora has the distinction of being the seat of an ancient shrine of Mata Ragnya dating its history to the era of Satisar. The surrounding area of village Logripora consists of Sapt Rishi Springs at a distance of half km on East side, Sweet water spring of Village Manzgam on West side at a distance of half km. Shrineof Saint Zain Shah [Zanak Rishi for Hindus] at Aishimuqam at a distance of one km on North side and Bodh Rishi, the seat of Bhodhistva, at a distance of half km on South side. Logripora is at foothills of Shael Dar forest range abounding in Devdar trees.

Spread over an area of forty kanals of land, the shrine has five springs representing Panchtatva. As Panchtatva combine and form a life. Simultaneously water from all the springs with independent out lets combine to form a brook and passing into a phase of journey. The philosophy of life as per Sanatan belief applies to the presence of these springs. Shiva and Shakti being the creators of the Universe seem to overlook the Panch Nags [five springs] to form a brook of life for its onward journey.

Five springs exist and date its origin to the era of Kashyap. Each spring is with length and breadth of 10 to 12 feet each apart from the bigger one which has dimension of about 12 to 15 feet. This spring has earned its name as Kali Nag due to its blackish crest. Two temples stamp at this place. One temple is devoted to Lord Shiva, having a Shiva Lingam in it and the other one is built magnificently to house a spring inside the temple. The temple is made of bricks while as the spring is having its walls made of Devri stones. There is a window shaped place carved in the wall of spring where in a monolithic black stone image of Mata Ragnya was placed. The monolithic black stone image of Mata is said to be some 1000 years old. It is said that when Lord Hanuman brought this image from desecrated Sri Lanka and on his voyage to Ksher Bhawani, he had a brief stint at this place and thereafter the place was also known as Ragnya Pora.

The monolithic black stone image of Mata is not now available there. The image may have either fallen in the hands of vandals or may have falten in the hands of antique smugglers taking the advantage of the turmoil conditions in the valley. No FIR has ever been lodged and neither has district administration provided any security cover to this magnificent place of meditation. There were other pieces of images of variety of stones and these also are missing now. The fencing of the shrine has also been dismantled in the year 1993. There are many walnut, apricot and Chinar trees in the forty kanal land of the shrine and these are very much there.

Another temple in premises of the shrine is devoted to Lord Shiva and a big Shiva lingam is installed in it. The Shiva lingam is made of hard rock stone on monolithic base. The temple has remained apparently untouched by hooligans due to the heavy mass of the lingam.

The shrine place is an ecstatic mutational place and philosophy of origin of world applies to it as the combination of Shiva and Shakti as creators of this universe comes to the fore; from the fact that presence of Shiva and Shakti and representatives of Panchtatva is what we now call the universe with mother earth and other celestial bodies making it a body for research and imagination. Swami Nand Bab and Swami Kashi Bab were perhaps feeling this magnetic gravitation towards this shrine that they adopted to meditate here for earning moksha from creators of the universe.

It is held in high esteem by local devotees particularly and they often quote examples like the one that dates back to the period not for away from the date of exodus. Meenawati wife of Late Sh. Shamboo Nath Bhat age 86 who is still residing in this village disclosed that the marriage of the daughter of one Mahadev Bhat was fixed and she suddenly fell ill. She was admitted in a hospital in Anantnag. As the day of nuptial knot was closing in she was brought back to the village in ill condition to attend Saat Mainz at Ragnya Pora/Logripora. All of a sudden a saint namely Kashi Bab appeared there and offered her the sacred water of temple spring, she took the water and was all right within half an hour.

Sudershan Koul age 70 who is still residing in the village also quotes the example of how all people (devotees) fell ill when a dispute took place between them on construction of the roof of the temple. It was only on the advice of a saint that the dispute was settled and roof of the temple was constructed. Ultimately all were free of illness.


Sharda Shrine of PoJK

Posted on 7/11/2016 4:01:46 PM

Sharda Shrine of PoJK

Chandi Dham Machail

Posted on 7/11/2016 3:42:12 PM

Chandi Dham Machail

JKN Twitter